STEP 16 On love of money or avarice. 1. Many learned teachers treat next, after the tyrant just described, the thousand-headed demon of avarice. We, unlearned as we are, did not wish to change the order of the learned, and we have therefore followed the same convention and rule. So let us first say a little about the disease, and then speak briefly about the remedy. 2. Avarice, or love of money, is the worship of idols,2 a daughter of unbelief, an excuse for infirmities, a foreboder of old age, a harbinger of drought, a herald of hunger. 3. The lover of money sneers at the Gospel and is a wilful transgressor. He who has attained to love scatters his money. But he who says that he lives for love and for money has deceived himself. 4. He who mourns for himself has also renounced his body; and at the appropriate time he does not spare it. 5. Do not say that you are collecting money for the poor; with two mites the Kingdom was purchased.3 6. A hospitable man and a money-lover met one another, and the latter called the former unintelligible. 7. He who has conquered this passion has cut out care; but he who is bound by it never attains to pure prayer. 1 Some Greek versions read ‘mother’. 2 Cf. Ephesians v, 5. 3 St. Luke xxi, 2. 67 8. The beginning of love of money is the pretext of almsgiving, and the end of it is hatred of the poor. So long as he is collecting he is charitable, but when the money is in hand he tightens his hold. 9. I have seen how men of scanty means enriched themselves by living with the poor in spirit, and forgot their first poverty.1 10. A monk who loves money is a stranger to idleness2 and hourly remembers the word of the Apostle: Let an idle man not eat,3 and: These hands of mine have ministered to me and to those who were with me.4 This is the sixteenth struggle. He who has won this victory has either obtained love or cut out care.
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Step 6 On remembrance of death. 1. Every word is preceded by thought. And the remembrance of death and sins precedes weeping and mourning. ...
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Step 23 On mad2 pride, and, in the same Step, on unclean blasphemous thoughts. 1. Pride is denial of God, an invention of the devil, the de...
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THE LADDER OF DIVINE ASCENT St. John Climacus Translated by Archimandrite Lazarus Moore (Harper & Brothers, 1959) An Ascetic Treatise b...
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Step 29 Concerning heaven on earth, or godlike dispassion and perfection, and the resurrection of the soul before the general resurrection....
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Step 3 On exile or pilgrimage2 1. Exile means that we leave forever everything in our own country that prevents us from reaching the goal o...
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Step 20 On bodily vigil and how to use it to attain spiritual vigil and how to practise it. 1. Some stand before earthly kings without weap...
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Step 12 On lying. 1. The offspring of flint and steel is fire; and the offspring of chatter and joking is lying. 2. A lie is the destructio...
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Step 22 On the many forms of vainglory. 1. Some like to distinguish vainglory from pride and to give it a special place and chapter. And so...
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Step 28 On holy and blessed prayer, mother of virtues, and on the attitude of mind and body in prayer. 1. Prayer by reason of its nature is...
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Step 15 On incorruptible purity and chastity to which the corruptible attain by toil and sweat.2 Foreword We have heard from that raving mi...
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